Like the house where I live, the former Sorrel Farm, renamed
Andalusia Farm, feels loved. In the early twentieth century, Andalusia Farm was
loved by the uncles whose generosity and caring made late summer pony rides
possible for Mary Flannery and her Boston cousins. Years later, love coincided
with refuge as mother and daughter undertook to live together as adults under
the cloud of a disease they already understood. Today, love remains visible in
the window treatments that Regina Cline O’Connor crafted. Home sewers
immediately recognize the difficulty of handling the heavy fabric, matching the
pattern of peacock feathers or plaid, making the lining work, and pleating the
tops of the draperies in the front room. The kitchen fridge and Cousin Katie
Semmes’ book cases would have been her daughter’s evidence of love. To love a
place one has not chosen seems to me a mark of character, resilience, and
faith.
To make that place a sight of hospitality and
conversation—as well as work and worship—requires additional commitment, a
commitment that remains evident on each of my visits and resonates in The Habit of Being. I am grateful that
friends, family, and publisher stepped forward in love fifty years ago to begin
the process that makes a significant collection of Flannery O’Connor’s letters widely
available today.
It is to the letters from mid-September that I now turn.
This time in 1953, O’Connor was sending a blouse to Sally Fitzgerald as a house
gift. Our author is anchored at Andalusia as she hears from friends traveling
in Ireland and France and contemplates the Fitzgerald’s sojourn in Italy (Habit 62-63). In 1954, she was
negotiating a target date for her first collection of short stories (72). In
September 1955, her crutches are new (104). Around this time in 1956, she is
commiserating with a pen pal who has lupus and chuckling about the fridge
bought from the sale of rights to adapt “The Life You Save May Be Your Own”
(174-75). The ellipses in this letter most likely signal a passage not in the
public but rather in the private sphere. For me, they announce that I do not
necessarily have the right to know everything, and I concur.
September 1957 finds Flannery O’Connor writing some of her
closest connections in ways that might seem to be trivial. Yet, under the
apparently superficial are references to her beloved uncle—I believe Uncle Louis—moving home (240) and to the difficulty and pain of writing (242).
September 1958 is similar in that things apparently innocuous lead to serious
references to Nazis and race relations, as well as the craft of fiction
(294-96). The middle of September 1959 finds O’Connor telling John Hawkes how
much she would like to send him a prepublication copy of The Violent Bear It Away (349). A year later, our author and Maryat
Lee are teasingly using the novel’s names as monikers (406). A year after that, she mentions Shot’s
inactivity (449), yet she keeps her own spirits up in the face of adversity. In
mid-September of ’62, she is waiting for Dr. Helen Green to visit, reminding me
of the close relationships she maintained with her former professors who were
my esteemed predecessors here. Graduates of Georgia State College for Women
during these years tell wonderful stories of their own visits to Andalusia Farm
as students, usually in the Literary Guild. Mid-September of 1963 is heavy, as
O’Connor reads Hannah Arendt’s Eichmann in
Jerusalem and seems immersed in thoughts concerning race. This Flannery O’Connor
is the one whose writing Alice Walker came
to respect. And then, before September returns, the years at Andalusia Farm have
ended. What I think I do know is that much love and much courage were displayed
there by a mother and daughter from a very strong family
of women.
-- Elaine E. Whitaker, chair of the Department of English and
Rhetoric at Georgia College, rents one of the historic properties in downtown
Milledgeville, so following Dr. Bob’s references to another of these
properties, the Thirteen Columns, seemed appropriate to her. Whitaker has admired
and been inspired by O’Connor’s tenacity in her vocation as a writer and is
grateful to all who keep O’Connor’s legacy to us alive.
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